Avril Coleridge-Taylor always felt the burden of her parent’s reputation. As the daughter of Samuel Coleridge-Taylor, among the prominent English artists of the turn of the 20th century, Avril’s identity was shrouded in the deep shadows of bygone eras.
Earlier this year, I contemplated these memories as I made arrangements to produce the first-ever recording of Avril’s concerto for piano composed in 1936. Featuring impassioned harmonies, heartfelt tunes, and confident beats, her composition will grant music lovers deep understanding into how the composer – a composer during war who entered the world in 1903 – conceived of her world as a artist with mixed heritage.
But here’s the thing about the past. It can take a while to adapt, to perceive forms as they truly exist, to tell reality from misinterpretation, and I felt hesitant to face the composer’s background for a while.
I earnestly desired Avril to be following in her father’s footsteps. Partially, she was. The idyllic English tones of Samuel’s influence can be heard in many of her works, for example From the Hills (1934) and Sussex Landscape (1940). However, one need only review the titles of her family’s music to realize how he identified as both a standard-bearer of English Romanticism but a representative of the African diaspora.
At this point parent and child began to differ.
The United States judged Samuel by the mastery of his art instead of the his ethnicity.
During his studies at the prestigious music college, the composer – the child of a Sierra Leonean father and a white English mother – began embracing his African roots. When the poet of color this literary figure visited the UK in that era, the 21-year-old composer eagerly sought him out. He composed Dunbar’s African Romances to music and the subsequent year adapted his verses for an opera, Dream Lovers. This was followed by the choral work that established his reputation: Hiawatha’s Wedding Feast.
Drawing from Henry Wadsworth Longfellow’s The Song of Hiawatha, this composition was an global success, especially with Black Americans who felt vicarious pride as American society evaluated the composer by the excellence of his music rather than the his background.
Recognition did not reduce his beliefs. During that period, he was present at the initial Pan African gathering in England where he made the acquaintance of the African American intellectual this influential figure and observed a variety of discussions, covering the subjugation of the Black community there. He remained an advocate until the end. He sustained relationships with trailblazers for equality such as Du Bois and the educator Washington, delivered his own speeches on racial equality, and even engaged in dialogue on issues of racism with the American leader on a trip to the US capital in that year. As for his music, Du Bois recalled, “he established his reputation so high as a composer that it will endure.” He passed away in 1912, at 37 years old. Yet how might the composer have made of his daughter’s decision to travel to South Africa in the that decade?
“Offspring of Renowned Musician shows support to South African policy,” declared a title in the Black American publication Jet magazine. This policy “struck me as the correct approach”, Avril told Jet. Upon further questioning, she backtracked: she was not in favor with the system “in principle” and it “ought to be permitted to work itself out, overseen by well-meaning South Africans of diverse ethnicities”. If Avril had been more attuned to her parent’s beliefs, or born in segregated America, she may have reconsidered about apartheid. However, existence had shielded her.
“I have a UK passport,” she stated, “and the government agents did not inquire me about my background.” So, with her “light” complexion (as Jet put it), she traveled among the Europeans, buoyed up by their praise for her deceased parent. She delivered a lecture about her father’s music at the University of Cape Town and conducted the broadcasting ensemble in Johannesburg, including the heroic third movement of her Piano Concerto, named: “In remembrance of my Father.” Although a accomplished player herself, she avoided playing as the lead performer in her work. Instead, she consistently conducted as the maestro; and so the segregated ensemble followed her lead.
She desired, in her own words, she “might bring a change”. But by 1954, circumstances deteriorated. After authorities learned of her African heritage, she had to depart the nation. Her UK document offered no defense, the diplomatic official recommended her departure or risk imprisonment. She returned to England, feeling great shame as the scale of her naivety became clear. “This experience was a difficult one,” she stated. Increasing her embarrassment was the printing that year of her controversial discussion, a year after her unceremonious exit from that nation.
While I reflected with these memories, I felt a familiar story. The account of being British until it’s challenged – which recalls troops of color who defended the English throughout the second world war and survived only to be not given their earned rewards. And the Windrush generation,
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